Taoism is an ancient Chinese mystical, philosophical, and religious tradition that emphasizes living in agreement with the Tao. The main work in Taoism is the Tao Te Ching created by a mysterious author called Lao Tzu, which contains profound wisdom and insights. But there are more ancient works that define Taoism like Zhuangzi and Liezi.
It can be difficult to make sense out of the poetry, parables, anecdotes, and other forms of writing that Taoist scriptures have to offer. Nevertheless, we can find a lot of value in them. In this video, Iâd like to discuss some Taoist wisdom for inner peace.
Taoism contains a philosophy that almost directly opposes todayâs culture. Weâre all about âwork hard, play hardâ, being proactive, unlocking your full potential, achieving social status, which often goes hand-in-hand with stretching ourselves beyond our capacities.
This doesnât mean that accomplishment is evil. A certain degree of accomplishment is necessary for survival and lies at the basis of civilization. But, the Taoists highlight that there are alternative ways to live our lives; ways that are less burdened but less glamorous too. This all comes down to living more in tune with the Tao; the all-encompassing and thriving force behind the universe.
Here are four pieces of wisdom that might bring us closer to the Tao.
1) Donât stand on your tiptoes.
In current culture, weâre likely to overstretch ourselves in order to achieve our goals. Oftentimes, we rush, exaggerate our achievements, lie, boast about our abilities, and push too hard. The problem with this behavior is that we often lack the foundation to do what we want to do, which results in a very unstable position.
Those who stand on tiptoes do not stand firmly. Those who rush ahead don’t get very far. Those who try to outshine others dim their own light. Those who call themselves righteous can’t know how wrong they are. Those who boast of their accomplishments diminish the things they have done.
Lao Tzu, Tao Te Ching, 24.
So, itâs better that we donât rush into tasks, donât buy things that we canât afford, donât lie about our abilities, and donât show ourselves off all the time. Because if we do, we put ourselves in an extremely vulnerable and stressful position. This doesnât mean that we shouldnât go out and accomplish things; itâs just that we do so in a manner thatâs sustainable and within our true capacities.
2) Let softness overcome the hard.
As a follow up to ânot standing on our tiptoesâ, it could be very beneficial to realize that softness is a way to overcome the greatest of tasks. Here is what Lao Tzu wrote about this and I quote:
Water is the softest and most yielding substance. Yet nothing is better than water, for overcoming the hard and rigid, because nothing can compete with it.
Lao Tzu, Tao Te Ching, 78.
We can interpret this in many ways.
When we look at how water has carved out mountains and rocks on our planet, we could say that repeating the same acts of softness over and over again will eventually overcome the hard. If we put emphasis on small tasks and efforts, these eventually add up into one big undertaking. This is the power of discipline, which means that we do the same things over and over again to achieve something big.
A great factor in this process is the virtue of patience, which is also a form of softness, in which we simply accept the slowness of a natural process. Another factor is the willingness to let go, so the universe can manifest itself. We can see this with planting a tree for example; we canât will the tree into growth. We can only water it and let nature do the rest.
Being soft also means being flexible. People that are too hard and brittle cannot adapt to new situations easily and are often subdued to external circumstances. When weâre flexible like water, we can adapt to these circumstances. When a rock breaks off from a mountain by an earthquake, the fall pulverizes it. Water, on the other hand, will just find another way to flow.
Our society expects us to be useful. Weâre more appreciated when weâre intelligent, diligent, good-looking, et cetera. Being useless doesnât get us any respect, and is even seen as a vice. Even the Stoics think that living virtuously includes being useful for the community. But the Taoists, as rebellious as they are, go against the grain by saying that uselessness is actually very useful. In the case of the tree, uselessness led to its preservation. When it comes to humans, weâll see that when we donât possess many desirable traits, weâre often saved from a lot of trouble. So, if you arenât very gifted: donât sweat over it. Instead, be happy, because gifted people are often the first ones that get exploited.
4) Donât strive but flow along.
Zhuangzi observed that striving for external things is the same as striving for an illusion. Wealth doesnât buy happiness and it certainly doesnât buy inner peace. On the contrary: being too much encumbered by possessions can evoke anxiety. I quote:
The ears of the rich are provided with the music of bells, drums, flageolets and flutes; and their mouths are stuffed with the flesh of fed beasts and with wine of the richest flavour; so are their desires satisfied, till they forget their proper business: theirs may be pronounced a condition of disorder. Sunk deeply in their self-sufficiency, they resemble individuals ascending a height with a heavy burden on their backs: their condition may be pronounced one of bitter suffering.
Zhuangzi, 29-3
The Taoists see any kind of grasping towards externals and tightly holding on to them as unnatural. Itâs not aligned with the Tao, so to say. But current society seems to completely revolve around this and, perhaps, this is one of the main reasons why so many people are on anti-depressants these days and flee in drugs and alcohol.
A healthier way would be to stop striving and let go, and when we flow along with the current of life weâll find out that many things will come to us, and that it doesnât take much (in a materialistic sense) to be satisfied. When a bird drinks from a pond, it only fills its belly with enough water to keep on living. Even animals in hibernation eat just enough to survive the coldness and scarcity of the winter.
By following a more natural course, we will most likely end up in places that are more in agreement with our own nature. The act of striving often blinds us to the things that already are and the possibilities that life presents and that we can simply take without effort. So, it canât harm us to lay down the arms for a while and just experience what the universe has in store for us, instead of constantly striving for a conceptual âfutureâ.
Thank you for watching.